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Wednesday, 14 August 2013

Zakat is central to Islam’s concept of humanity

Zakat (alms) is one of the five pillars of Islam. Its importance can be realized from the fact that in 82 verses of the Qur’an, Zakat is associated with prayer (Salah), such as: “Establish regular prayer and give Zakat; and obey Allah and His Messenger.” (Qur’an, 33:33)
If social justice and compassion to fellow humans who are disadvantaged is one of the central themes in the message of Allah to humanity, then it is no wonder that Zakat, like prayer and fasting, was also enjoined upon the people of the past messengers: “And We made them (descendants of Abraham) leaders, guiding by Our command, and We sent them inspiration to do good deeds, to establish regular Prayers and to practise Zakat; and they constantly served Us.” (Qur’an, 21:73)

The wisdom of giving Zakat:
It purifies your wealth as Allah Almighty says in the Qur’an: “Take alms from their wealth in order to purify them and sanctify them with it and pray for them.” (Qur’an, 9:103)

It reminds Muslims of the fact that whatever wealth they may possess is due to the blessings of Allah and as such it is to be spent according to the His commands.

Zakat functions as a social security for all. Those who have enough money today pay for what they have. If they need money tomorrow they will get what is necessary to help them live decently. Zakat payer pays his dues to Allah as an act of worship, a token of submission and an acknowledgment of gratitude. The receiver of Zakat receives it as a grant from Allah out of His bounty, a favor for which he is thankful to Allah.

Economically, Zakat is the best check against hoarding. Those who do not invest their wealth but prefer to save or hoard it would see their wealth dwindling year after year due to inflation etc. Zakat helps increase production and stimulates supply because it is a redistribution of income that enhances the demand by putting more real purchasing power in the hands of poor.

It keeps one away from sin and saves the giver from the moral ill arising from the love and greed of wealth.

Through Zakat, the poor are cared for, these include widows, orphans, the disabled, the needy and the destitute.

Zakat is the right of the poor. Zakat is not considered a favor that is given to the poor by the rich. It is the right of the poor on the wealth of the rich. Allah says: “(In their) wealth there is a known share for the beggars and the destitute” (Qur’an, 70:24-25)

Zakat, therefore, is unlike charity that is given to the needy voluntarily. Withholding Zakat is considered depriving the poor of their due share. Thus one who pays Zakat actually “purifies” his wealth by separating from it the portion that belongs to the poor.

Virtues of Zakat:
Allah says in the Qur’an: “The parable of those who spend their wealth in the way of Allah is that of a grain of corn. It grows seven ears and each ear has hundred grains. Allah increases manifold to whom He pleases.” (Qur’an, 2:261) :

The beloved Messenger of Allah (peace be upon him) is reported to have said about Zakat:
• Zakat is a (great and strong) bridge of Islam.

• If a man pays the Zakat due on his property, it causes its evil influence to vanish.

• Gains the pleasure of Allah.

• Increases wealth and protects from losses.

• Causes Allah’s forgiveness and blessings.

• Protection from the wrath of Allah and from a bad death.

• A shelter on the Day of Judgment.

• Security from seventy misfortunes.

Alqamah (may Allah be pleased with him) says that when a group of people visited the Prophet (peace be upon him) he said to them, “Verily you can make your Islam perfect by your payment of the Zakat due on your property.”

The Prophet (peace be upon him) said, “He who observes three things will taste the sweetness of Iman (faith): One who worships Allah alone and believes (from his heart) that there is no one to be worshipped but Allah and one who pays the Zakat on his property, willingly, every year. In Zakat on the animals, one should not give an aged animal or one suffering from itch or any other ailment, or an inferior one, but should give animals of average quality. Allah Almighty does not demand from you the best of your animals, nor does He command you to give animals of the worst quality.”

Do I have to give Zakat?
Zakat is obligatory on an adult sane Muslim who has wealth that reaches or exceeds a certain level called the nisab for a lunar year. (You may contact your local scholars about the exact amount of nisab in your local currency). Unlike tax, however, Zakat is an act of worship for which one receives reward from Allah Almighty.

Ignoring to pay Zakat, on the other hand, is a major sin.
How much do I have to give?

If you are in possession of money, gold, silver, stock in trade or shares that amount to more than the value of nisab (at current market rates) then you are obliged to pay Zakat. What amounts are owed by you should be deducted from the capital amount before Zakat is calculated. The rate of Zakat is 2.5%.

The Prophet (peace be upon him said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it).” (Bukhari)

(Arab News / 14 Aug 2013)

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Malaysia: Kokitab To Invest RM6 Million In Two Islamic Pawnbroking Shops In Dungun, Kemaman

KUALA TERENGGANU, Aug 13 (Bernama) -- Koperasi Kakitangan Kerajaan Terengganu Berhad (Kokitab) will invest RM6 million to open two Islamic pawnbroking shops in Dungun and Kemaman, its Chairman Alias Mustafa said today.

He said they are now looking for strategically-located buildings to open the shops.

"We will be actively engaged in Islamic pawnbroking business as it is a profitable business. It is also a new source of revenue for us besides existing projects," he told Bernama.

Alias said Kokitab has been operating an Islamic pawnbroking shop in Kuala Terengganu town since last year and the outlet has been making good profit since the first year.

He said RM3 million was invested in that shop and the investment has benefited some 10,000 Kokitab members and non-members, particularly petty traders.

"Islamic pawnbroking business received good response from the people as the interest charged was very low vis-a-vis the conventional system," he said.

Alias said Kokitab was also actively involved in the property sector to build shophouses and residential homes for its members.

"If anyone wants to sell land, they can contact us. We will see the land and buy it if it is commercially viable to be developed," he said.

Currently, Kokitab has five units of four-storey buildings worth about RM4 million and the latest building to be built will be in Gong Badak.

"We will build eight units of four-storey buildings costing RM8 million," he said.

The buildings would be built early next year and would be sold at RM1.5 million a unit, he said.

Alias also said Kokitab made RM1.8 million profit last year, the highest in 10 years.

Of the total, RM1.2 million was paid out as dividend to members a week before the May 5 general election.

(National News Agency Of Malaysia / 13 Aug 2013)

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India: Rahman Khan urges Rahul to bring Islamic banking on 2014 agenda

NEW DELHI: Making perhaps the strongest-ever pitch for the introduction of Islamic banking , minority affairs minister Rahman Khan has told the Congress leadership that Muslims were increasingly viewing Centre's continuing resistance to the introduction of Shariah-compliant banking as interference in the affairs of the community. 

The minister said interest-free banking, better known as Islamic banking, would prove to be a boon by mobilizing vast capital from Muslims that can be used for welfare activities of the community while helping them to practice the religion as laid down by the tenets of Islam

Khan's request to Congress vice-president Rahul Gandhi, as part of welfare proposals to woo Muslims, marks a renewed as well as , possibly the strongest bid to lift the bar on Islamic banking that has riled community principals for some time. 
The RBI had earlier said that Islamic banking would require amendment to banking regulations since not charging or paying interest would violate present norms. 

Khan argued that Islamic banking could be done within the constitutional framework, with government needed to set up a separate "regulatory authority" to bring the proposal to life. 

Congress appears unlikely to accept the request but the lobbying is significant. Khan has called it part of future vision to renew the confidence of the key social group in the ruling party. He has flagged three steps - Islamic banking, mechanism to review terror cases against Muslim youth and making scholarships open-ended - as "new ideas" to woo Muslims. 

Adding urgency to the proposals, Khan suggested they be executed before the 2014 elections. 

Sources said Khan has submitted a detailed note to Rahul in which he suggested measures to step up the party's post-Sachar Muslim welfare agenda. The suggestions are his feedback from interaction with Muslim leaders, intellectuals and social activists, he said. 

According to the minister, Islam prohibits receipt or payment of interest, a reason why many countries have initiated financial institutions based on Shariah principles. He said while India has the second largest Muslim population in the world and guarantees freedom of religion, the bar on Islamic banking curtails this freedom for Muslims. 

"This (Islamic banking) will enable Muslims of India to invest their savings in accordance with their religious faith and the savings invested in such an institution will help in the economic development of the Muslim community in the country," the proposal said. 

(The Times Of India / 13 Aug 2013)

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